By: Buddhi Chaudhary
My Ten Days Meditation Retreat
Experiences
Whenever, we look towards our life factors and movement,
there are many things in life that are beyond our control. Though the facts
are, there are possibilities and possible responsibilities for our own states
of mind – and to change them for the betterment. Regarding to the Buddhism, it
is one of the most important things that we can and Buddhism teach that these
are the real antidotes for our personal sorrows and to the anxieties, hatreds,
ill-will and fearfulness.
Bhaveti Kusale Dhamme Asevati Vaddhati Eta Yati Bhavana.
According to this mentioned Pali stanza, Meditation means transforming the mind
from bad state to good and unwholesome state to wholesome states. So the
Buddhist meditation develop the concentration, clarity, emotional positivity,
love, compassion or commiseration, loving-kindness and calm seeing of the true
nature of things. By more practicing and developing the methods, the meditation
practitioner learns his or her own patterns of mind and cultivates more
positive states of mind and new more profoundly of being. This regular practice
will be deepen in the all states of mind and bring the peacefulness within the
mind and of heart. Such experiences can have a transformative
effect and can lead to a new understanding of life.
Reluctantly like a
snail’s journey I don’t want to go, on 17th December 2015, I
stepped out of the room with my friends for the procedure of developing the
mind process to be calm, cool and bring the peacefulness within the mind and
heart. I was wearing the robes Thai style and form. On the
surface of my yellow robes, I hang the pen, to look more scholastic than
meditation practitioner, which was designing my studentship and for my uses
to write the diary and notes. When, my friends see me, they would feel wired what
he is doing? Some of them would joke and others would appreciate. Those,
who appreciate would get heart-full thanks and others would get rhetoric
comments that is the reason why, I used my nickname as Lonely Walker, from
me.
As
the Buddha says that mind is forth runner, though the body is here, thoughts
run far away, mind made we are, good and bad, wholesome and unwholesome
acts of the human depends on his or her thoughts, even though, I was on the
way to the Buddhamanthon, where there the meditation retreat was, thoughts
were running through different places. Sometimes to the Buddhamanthon and
another time, I would think of my mother and sisters, whether they pay their
class fees. The arduous, impassable, intricate, involutes, rough, hard,
difficult and tough life of my mother, death the hopes and ambitions though
alive breathe, who is doing small business to survive and teach to my
sisters.
Financial
poverty is the one reason which made me to be come to the Buddhist monastery
and be Buddhist monk and to have an education. Whenever drowsiness and laziness
try to dominate me, while I am reading, writing and memorizing books, I would
remind the difficulties and hard lives of my mother, I should learn and help
to my mother, that I always pray to have not others this sorts of life. Sometimes,
my friends, Childhood, laugh at me saying that, I am monk, you are a
saint to sing hymn on the weddings, cremations and other ceremonies, what I
can do in the future or what I can be to support my mother and sisters, since the
world is competitive. I smiled but try not to reply them because I believe that
if there the reasons to be got birth then, there should be ways or solutions to
live, love and die peacefully. As the Buddha says that every action has
reaction then surely, there would be some solutions for my actions.
“We
are very closed to Buddhamanthon now” one of my friend said “how fast the
chauffer did drive the taxi”
We
all smiled looking each other’s face, you were sleeping, and how you dare
know fast driving of the chauffer. He asked the reasons of our smile but
dismayed his questions and started to talk about others things. We talked about
the Buddhamanthon area, it’s sizes, the reasons to build it, comparing to our
Lumbini cannonball garden (situated in the southern parts of Nepal) where there
the prince Siddattha (Buddha) was born.
“It
is bigger than Lumbini garden” said my friend.
“Buddhamanthon
is an important religious venue of Thailand” he said “it was built in the
region of B.E. 2500 or 1957, the site was built by the government and the people to commemorate
the 2500th year of Buddhism with a huge upright walking Buddha image of 15.8
meters in height at the centre”.
Even though, I had been there many times in the terms
of religious activities, I had very few knowledge about it. I knew nothing
except it’s the religious venues and garden to relaxed, rest after hard works.
“Who was built this garden?” I asked to my friend to
know more about it.
About fifteen minutes of roaring through the
Nakhonpathom province high ways, we approached the massive environmental
park and Buddhist shrine known as Buddhamonthon in Nakhon Pathom, Thailand on
the outskirts of Bangkok.
Upon the arrival to the
garden, it was amazed me. How true the description of my friend. Before going
to the residences, initially, we made our way through lush gardens. The massive
statue of Buddha towers into the sky and is surrounded by neatly manicured
gardens filled with bushes hedged into animals and grass cut so evenly you
could balance a level.
After little walk through the
green colored trees with sweet smells, we came across the code of conduct for
the Buddhamanthon areas to be followed while wandering around here.
Surrounding the giant Buddha
statue, there are well managed parks with different sorts of flowers, greenly
trees, canals with many sorts of fish and huts for relaxing to the travelers.
In the evening, many families, couples and teenagers came to relax around here.
Some of them do exercise and others would sit on the bank of the canal and give
foods to the fish.
We did not had more times to
see these picturesque visions to see, though the heart and mind say, wait
and see more, so, we moved towards Weluwana garden, where there our
meditation hall and residences were. What a creation and imagination to create
such enormous garden, I thought, while walking. The feature of the garden is
symbolizing the ancient Indian Buddhist era where there the Buddha resided
during his life time.
An area of bamboo groves and open woodland is excellent for passage
migrants such as Yellow-rumped Flycatcher and Leaf Warblers due to the high
density of mosquitoes. In the past Ferruginous Flycatcher, Hainan Blue
Flycatcher, Mugimaki Flycatcher, Pale-legged Leaf Warbler and Asian Paradise
Flycatcher have been seen here.
Plenty of resident
species can be found here including the ever-present Oriental Magpie Robin,
Racket-tailed Treepie, Green-billed Malkoha, Greater Racket-tailed Drongo,
Common Iora and Small Minivet.
The left side of the
grove, there was a canal with beautiful scenarios. The tall shadowy trees were
been planted on the bank of the canal and the hand-made cement-tables were been
kept for the visitors to be
relaxed. Though there were many possibilities of calamities, dangers and
hazards from the snakes, lizards as well as crocodiles, I did choose near the
canal as my residence, because my heart could not wait, when I see place with attractive,
pleasant and picturesque scenes, I can read sitting on this chair.
“Be careful” my Burmese friend said “It is dangerous to be resided near
the water”
“Yes, I should Bhante (monk)” I replied gently “but I really like this
place”
He looked unpleasantly at me and went away murmuring himself, though
live or die. While looking him going towards his residence (My face was
like what a man is he), I took a tent bag on my hand and unzip the zipper.
I took the tent out from it’s pack and did spread out. Before starting to fix
it, I carefully read carefully the instruction paper that was inside the bag.
After reading two or three times, I started to fix it. I could not complete the
fixing alone, so, I called to my friend help out.
After few minutes struggling, we completed our mission and unpacked the
bags. While unpacking the bags, time to time, I would look to my mother picture
that I often carry with me because, my mother picture gives me strength in
failure and applause, acceptance, contentment and happiness when I succeed
something to do.
When, we finished unpacking the bags and taking shower, it was almost
5.30 PM. So, we headed to the meditation hall for the beginning ceremony. The
beginning ceremony was at 6.00 PM, but all the students were already gathered
in the hall. Outside of the hall, there were nuns from China, Thai, Vietnam and
Sri Lanka in white colored robes.
It was 6.00, when the dean came to the hall. With the help of vice dean,
he light the candle and joss sticks. Kneeled in front of the Buddha statue and
worshipped the Buddha three times and recited the praising stanzas, Namo
Tassa Bhagavato Arahato Sammasam Buddhassa. Slowly and gently, he stood
from the kneeled place up and sat on the prepared chair and started to give the
Dhamma talks.
“Today is the last day of my life and
I should do my best as much as I can, is the key thought to be success in our
every action” he preached “strive
diligently and practice meditation”
When, I heard those above mentioned advices from the dean’s mouth, I
felt touched. I determined to follow the rules regulations and practice. The
one hundred book reading challenges that I had committed with my Indonesian
friend started to run through my brain’s every nerves, read and know today,
who knows what tomorrow are, like a flying plane in the sky. Create the
Facebook page for your challenge and write the reviews of read books, my heart
began to shouting to mind.
When
the preaching finished, it was almost 8.30 PM. So, we had not another
preaching. Then the all student went to have a tea. I remained sitting on my
place thinking and scanning the whole Dhamma talks given by the dean, because,
I do like coffee much more than tea.
I
took the notebook out from my pocket and started to fill it with new thoughts
that were running through my head. I would put the tip of the pen on the
notebook and took again off because, I could found no words to start, though
there were thousands ideas and thoughts running through my heart and mind. I
kept the notebook down beside me and drank water bottle, making the sound
Ghut Ghut, looking at the other students around. While keeping the water
bottle down on the floor with right hand, I took the notebook and pen on my
left hand again, I will write this time, but I could not write. So, I
took stuffs on my hand and walked towards the residence.
When I see their cold shouldering to play with me, concussing my wetted
hand, I came back to the chair and sat putting my left leg on the right leg
like a grandfather sitting on the verandah with the long cigar inside his
mouth. I took the pen and notebook again on my hand began to fill the empty
blanks.
“While living in this competitive
world…………………………………………………………….
"Speak less but act more,
Before speaking read more
Before writing think more,
Share less but know more”
Words were began to hopped out blatantly like a bees springing from it’s
nest and became my day determination to be full filled, I should do.
“What happened?” the teacher questioned me again when he saw the silence
within me.
“Scared” I replied slowly.
“To ghost?” he asked
“Yes” I replied in short.
Slowly, he moved towards me and sat on the chair. He smiled and loot at
my face and then towards the canal.
“Don’t be alone in this area” he said “it is quite strange place”
“I did not get you sir” I said him with curiously “what are you trying
to say?”
He did catch my hand jokingly and made me sit on the same bench with
him. Then, he narrated whole the stories. He mentioned that in this Bamboo
grove, there are evidences of ghosts’ existences. During such a meditation
retreat, many venerable saints have seen the ghosts. The scariest narration is
the tree, under where my tent is the death place of a couple, who were died due
to failure in love.
“Anyway, take care yourself” patting on my soldier the teacher went away
“there are
many poisonous creatures too”
Stock still like a huge stone rock or mountain, I kept looking him
going. My mind began to wonder whether, is it true the story he narrated like a
parrot to the travelers on the road or he is just making me to be scared just
like my grandmother used to tell the stories when I would cry in my childhood
ages. I looked around and saw nothing than the huge Bamboo bushes. “Whatever,
I will not change my place.” I murmured myself and took the notebook on my
hand, “I have done not that much sins, I think.” I opened the zipper of
my tent and entered inside it. As usual, afore the sleep, I kneeled on my
sleeping-mat and recited the Pali stanza three times, “Namo Tassa Bhagavato
Arahato Sammasam Buddhassa” and blessed to my parents, sisters and
relatives with my wholesome deed’s meritorious effects by reciting below
mentioned stanza.
“Sabbarogavinimutto (from all
diseases freed)
Sabbasantapavajjito (from all grief escaped)
Sabbaveramatikkanto (overcome all enmity and)
Nibbuto ca tuvam bhava (liberated may you be)
Sabbasantapavajjito (from all grief escaped)
Sabbaveramatikkanto (overcome all enmity and)
Nibbuto ca tuvam bhava (liberated may you be)
Sabbitiyo
vivajjantu (May all diseases be averted)
Sabbarogo vinassatu (May all diseases be destroyed)
Ma te bhavatavantarayo (May no danger be for you)
Sukhi dighayuko bhava (may you be happy, living long)
Abhivadanasilissa niccam (he of respectful nature honoring who)
Vuddha pacayino (ever the elders)
Sabbarogo vinassatu (May all diseases be destroyed)
Ma te bhavatavantarayo (May no danger be for you)
Sukhi dighayuko bhava (may you be happy, living long)
Abhivadanasilissa niccam (he of respectful nature honoring who)
Vuddha pacayino (ever the elders)
Cattaro Dhamma vaddhanti (four qualities for him increase)
Ayu, vanno, sukham balam (long life and beauty, happiness and
strength)” and slept.
In the early morning 3.30, bell was ringed. The weather
was cloudy and cold, breezing wind was blowing making my two year cool like
ice-berg and shivered whole body. Chirping of the birds around the jungle made
the silent environment melodious. Due to the ringing bell’s sounds, monkeys
also were awake and started to jump from one branch up another branch like a
sports we used to play in our childhood. Some of them would cry loudly, maybe
they were fighting to jump first like we would do in our childhood while
walking through the balk or baulk of
the paddy fields, then the big monkey would allow to jump to baby monkey first,
like my mother would allow me go first when I would cry, and disappeared.
While brushing my tooth, I tried to visualize the whole
scenes of my childhood dramatically. I was thin, dark in complex, short
according to my ages and ugly but I was happy with my appearance since I had to
accept it. I could remember my whole family members would abhor disdain and
abominate me, there were no days my grandfather’s stick touch my body, but to
my little mind, had no idea why and what for. Whatever, mistakes would do my
uncle’s children, grandfather would condemn and nobody would open their mouth
to salve me. I could remember, whenever my grandfather would bit me with his
black stick, my mother would ran to the kitchen and would cry. To rescue from
my grandfather’s unreasonable and irrational harsh and troublesome, my
mother would took me to the paddy field with her in the cold-breezing morning
and would cry out loud but my father had no senses because he would live his
own life going here and there with his friends. Sometimes, he would come at
night and my mother would complaint him but he would care not a penny of my
mother’s words aggrieved songs. Instead, he would go to the bed and slept.
When my grandfather
was passed away, though he hurt me a lot, I have same respects towards him as
every grandfather’s would have; he suffered a lot with many sorts of diseases.
My father took him many hospitals but we could not cure him. His body bloated,
swelled or got inflated and blue colored like it is going to cracked or
exploded. After many striving to cure him, he passed away. One or two month,
many villagers and family sang that due to my mother’s curse and execration, it
was happened to him but slowly it was went-undergrounded or subsided.
“It is
late” my friend broke my thoughts “we should go fast.” I wiped my tears out from
my two eyes that was struggling to fall down and bent to clean the brush. After
cleaning the brush, I washed my face and wiped it with small towel that I use
as a handkerchief. Then we walked to the tent and got ready.
“What
is that book?” my friend asked me “Did you not hear that books are not allowed
to use in the meditation hall?”
“Yes,
I remember” I replied him gently “but, it is my notebook-diary and I should
take it with me”
He
gave me disgusting looks, do, whatever you like, and walked away. I hided my
diary inside robes and followed him. When, we reached the meditation hall, the
chanting has started but still students were to come. I spread my seat on the
floor, kneeled upon it and bowed three times down to respect the Buddha. I
joined my hand and started to chant the Buddhist hymns following the other
senior and junior monks.
When
the chanting was over, the meditation master gave small sermon instructing the
way to do meditations and concentrate our mind to the body’s every movements.
Slowly, I took my notebook-diary out and jotted down every instruction hi gave.
Other my fellow colleagues gave me wired looks but I cared not them and kept
noting down my own.
“ 1.
Sitting Meditation
In sitting meditation, we start by focusing the
attention on the actual physical sensations of the breath coming in and out of
the body.
2.
Walking Meditation
During walking meditation, we keep attention the
movement and touch the sensations of legs and feet.
3.
Eating
We can make eating other sorts of meditation, with the
primary object being the taste sensations. Since we often eat while doing other
things such as reading or talking to other people, retreat gives us a chance
with less destruction.
4.
Meditation on the Breath
Sit comfortably, with the head, neck and chest in a
relatively straight line. Be relaxed yet alert. Be directly aware of the
physical sensations of the body while you are sitting: the contact your body makes
with the cushion or bench.”
After
explaining the kinds of insight meditations, the master explains the methods of
doing it.
““When you
stop walking, stopping.
When you
stretch out the hand, stretching.
When you
touch the cup, touching.
When you take
the cup, taking.
When dipping
the cup into the water, dipping.
When bringing
the cup to the lips, bringing.
When the cup
touches the lips, touching.
When you
swallow, swallowing.
When returning
the cup, returning.
When
withdrawing the hand, withdrawing.
When you
bring down the hand, bringing.
When the hand
touches the side of the body, touching.
If you intend
to turn round, intending.
When you turn
round, turning.
When you walk
forward, walking.
On arriving
at the place where you intend to stop, intending.
When you
stop, stopping
When you look
at the food, looking, seeing.
When you
arrange the food, arranging.
When you
bring the food to the mouth, bringing.
When you bend
the neck forwards, bending.
When the food
touches the mouth, touching.
When placing
the food in the mouth, placing.
When the
mouth closes, closing.
When
withdrawing the hand, withdrawing.
Should the
hand touch the plate, touching.
When
straightening the neck, straightening.
When in the
act of chewing, chewing.
When you are
aware of the taste, knowing.
When
swallowing the food, swallowing.
While
swallowing the food, should the food be felt touching the sides of the gullet,
touching”
“What are you writing?” my best
Vietnamese friend asked me, when he see me writing. I showed him my notebook.
“Give me too” he said after reading few words.
5.00 AM, we started to do meditation
following those above mentioned instructions that the master taught. He would
instruct in the microphone and the entire students would follow him.
“Right
go touch” he would say and we would take our right leg up and put forward “Left
go touches” then we would do the same. Thus we did one hour walking meditation
and then thirty minutes sitting meditation.
First
day of meditation retreat, breakfast was offered by the famous meditation
foundation called Bodhivanna Foundation and its members along with well
known Thai actress Cherry. While meditation practitioners were taking
breakfast, Cherry expressed her experiences of doing meditation relating the
reasons to be practiced meditation and the methods. Her every words consisted
happiness that she has achieved through meditation.
“I
meditate thirty minutes every day”, she answered shortly, when the vice dean of
the faculty Dr. PM. Surashak asked her relating her busy life and meditation.
After
the breakfast, the meditation practitioners went to their residence-tents and
cleaned their begging-bowls, were relaxed and some of them gave foods to the
fish. “Sabbe Satta Aharat Thitika, may be foods these to all beings”
reciting in Pali, I pour left over foods in the water and started to clean my
bowl. Within the blink of my eyes, all the pour foods ate by the hungry fish
and still, they were looking at me, give me some more. “I have nothing”,
I murmured and walked out of the bank of the canal because, I could not see
their hunger.
I
put the begging bowl on the stone where there was the sun-rise to be dried and throw the plastic dusts around the
stone. Then took the book “Look the death on the Eye written by Dr. PM.
Vajiramedhi” on my hand and sat on the chair to read. Before reading the
inside, I turned the book around and read preface first, then the introduction
and comments given to the author and book by the famous other people.
“Good
student” said my Vietnamese friend patting on my soldier from the back “what
are you reading”
I
gave him book.
“Look
the death on the Eye”, he read loudly turning around “What is it all about?”
“I
did not read yet” I replied.
“You
never read this sort of book before” he said and put the book on my hand
“anything wrong?”
“No!
No!” I replied him fast “just curious to know”
Patting
on my right soldier, like keep it on, he went towards his tent. I sat again on the
chair and started read the first chapter seeing the death through all natural
things; impermanence is all things
strive diligently. But, I could
read few lines, bell ringed. I kept the book back inside my tent and got ready
to go to the meditation hall again.
In this time, we had no sermons, so the meditation
started. We did walking meditation forty minutes and then sitting meditation.
After the meditation practice, devotees came to offer lunch, so we had to stop
the practice and bless them in return. First the vice dean gave them five
precepts to be observed and purified their heart and mind.
“1. Panatipata veramani
sikkhapadam samadiyami
I undertake the precept to refrain from destroying living creatures.
2. Adinnadana veramani
sikkhapadam samadiyami
I undertake the precept to refrain from taking that which is not given.
3. Kamesu micchacara veramani
sikkhapadam samadiyami
I undertake the precept to refrain from sexual misconduct.
4. Musavada veramani sikkhapadam samadiyami
5. Suramerayamajja pamadatthana
veramani sikkhapadam samadiyami
I undertake the precept to refrain from intoxicating drinks and drugs which
lead to carelessness.”
And then all the monks blessed them reciting the Buddhist
hymns. When, the devotees went out of the hall to be prepared themselves to
offer foods. The saint-monks too went in line to receive foods. Weather was
cold and it was very difficult to walk bare foot and without cold-relief
clothes except wore robes but we had to accepted the situation because, it is
the nature of monks, contentment. Blowing cold wind made the situation
more difficult.
When foods were received, all the monks went back to
their own seats and sat quietly giving straight look to their begging bowls.
The meditation master started to recite the stanza praising to the foods which
made us to survive.
"Properly
considering alms food, I use it: not playfully, nor for intoxication, nor for
putting on weight, nor for beautification; but simply for the survival and
continuance of this body, for ending its afflictions, for the support of the
chaste life, (thinking) I will destroy old feelings (of hunger) and not create
new feelings (from overeating). Thus I will maintain myself, be blameless, and
live in comfort.” After the recitation, the meditation practitioner began to
have lunch.
While having lunch, I kept thinking about the sermon
given by the Dean last night. I should be master of myself, to be succeeded life,
shouldn’t I? If I won’t be my master to light the lamp for my own life to be
brightened, then who else will do it? Does my beloved mother will be the master
to be brightened life while, she has enough difficulties to suffer? Why I am
feeling to disrobe that I had never thought about? Thousands of thoughts kept
running in my mind. Due to the irrational anxious-thoughts, I could not take my
lunch properly. Time has been for the lunch, so the monks were blessing to the
devotees who offer foods.
devā nāgā mahiddhikā
Puññaṃ taṃ anumoditvā —
ciraṃ rakkhantu
lokasāsanaṃ
May all beings inhabiting space and earth,
Devas and Nagas of mighty powers
Having shared this merit
Long protect the Dispensation!
Ākāsaṭṭhā ca bhummaṭṭhā —
devā nāgā
mahiddhikā
Puññaṃ taṃ anumoditvā —
ciraṃ rakkhantu desanaṃ.
May all beings inhabiting space and earth,
Devas and Nagas of mighty powers
Having shared this merit
Long protect the Teaching!
Ākāsaṭṭhā ca bhummaṭṭhā —
devā nāgā
mahiddhikā
Puññaṃ taṃ
anumoditvā —
ciraṃ rakkhantu maṃ paran ti
May all beings inhabiting space and earth,
Devas and Nagas of mighty powers
Having shared
this merit
Long protect me and others!
Ettāvatā ca amhehi —
sambhataṃ puññasampadaṃ
Sabbe devā
anumodantu —
Sabbasampattisiddhiyā
May all Devas share this merit,
Which we have thus accumulated
For the acquisition of all kinds
Of happiness and prosperity!
Ettāvatā ca amhehi —
sambhataṃ puññasampadaṃ
Sabbe bhūtā anumodantu —
Sabbasampattisiddhiyā
May all Bhūtas share this merit,
Which we have thus accumulated
For the acquisition of all kinds
Of happiness
and prosperity!
Ettāvatā ca amhehi —
sambhataṃ
puññasampadaṃ
Sabbe sattā anumodantu —
Sabbasampattisiddhiyā
May all beings share this merit,
Which we have thus accumulated
For the acquisition of all kinds
Of happiness and prosperity!
Idam me
ñātinaṃ hotu-sukhitā hontu ñātayo
(Repeat three times)
May my
relatives share these merits and May they be well and happy!
(Repeat three
times)
Iminā
puññakammena
Mā me
bālasamāgamo
Sataṃ
samāgamo hotu
Yāva
nibbānapattiyā
Aspiration
By the grace of this merit that
I have acquired
May I never
meet the foolish?
But the wise
Until I attain final emancipation!
When the blessing finished, all the
practitioners walked out of the meditation hall and headed towards their tent in
line nicely. People chanted Sadhu Sadhu Sadhu sitting both side.
At the tent, I put my begging ball down on
the rock and took the books but my mind dismayed to read so I cleaned around,
throw the dust and sat on the bench.
“What are you thinking?” my Vietnamese
friend asked sitting beside me “you have changed a lot” he touched my left hand
with his right hand “anything wrong?”
I smiled putting my right hand upon his
hand, “Nothing my friend” and I said “just wanted to be isolated here”
“Did you take shower yet” he asked looking
straight at my face.
“No, I did not take shower yet” I replied
“Let’s go to take shower now” he said
“because, 1.00 PM will ring the bell again”
I agree with him concussing my head up and
down. He got from the bench up and went to take his things like towel, soaps,
shampoos and body wash. I took my things too. Bathroom was bit far from our
residence tents, so, we stepped little bit fast. When we reached the bathroom,
there were many students taking shower. We kept our goods on the provided ply
and sit aside waiting until they finish taking shower. Fifteen minutes gone, no
one seems to finish, so we both join them and took shower. While we were taking
shower, bell was ringed. We took shower quickly and walked to the
residence-tent hurriedly because, we wanted not to be late.
When we reached the meditation hall, we were
late. The meditation practitioners were doing meditation. We put the seat down
on our place and started follow them “Right go touch and left go touch.’’ Thus,
we did walking meditation one hour and then sitting meditation another hour. It
was 3.30 PM, when the meditation practice stopped. We all the practitioner left
the hall and went to the residence tents back.
We had two hours for resting, so, I decided
to take shower first and then read book. I hanged the seat on the tree-branch.
I took my things and went to take shower. There was nobody in the bathroom, so,
I could take shower freely.
After taking shower, I put the
wetted waist-robe on the branch of the tree to dry it off. There were other
students sitting on my pot, so, I went another place to read book. I sat under
the black-jam tree and started to read the book called “Death in the eye.” I
read until the bell ring for the evening chanting. Chanting was done until 7.00
PM and there was another sermon from the vice dean.
“Even though our countries are different, we
came from the same family” he said the vice dean “so, we should have unity
within these diversity” he gave a kind smile to all the meditation practitioner
students and continued “we should live together as one.”
His whole words did drive me towards my
country, why nobody talks these sorts of things in my small country, where there is no unity
within small diversity. Where there is no peace within one family. Where there
are not connections between two ethnicities. People of the country are full
hatred, enmity and fighting each other and the end results are death. Many
parents lose their children, and children lose their beloved parents, brother
loses his sister and sister loses his brother due to this annuity within
ethnical diversity.
I could remember, when, I was studying in grade
five, there was one friend who is from low caste. His father was blacksmith and
would work for the villagers to make instruments to use in the fields. Though
he was from the low caste, he used to be my best friend in school. Wherever, I
would go, he used to follow me. While he was talent in mathematics, I was in
English as well as other subjects. When the exam would come, we would use to
study together. My mother would help us and our study. She would bring foods
and water for us. I would eat on plate and my friend would on the leaves of the
tree. I would not understand why my mother would do this but I never ask her
the reasons of reactions.
One fine day, there national festival and we
all the students were celebrating it in school. We cooked foods, brought sweets
from the market and eat all together. The teachers told to the senior students
to separate foods for my friends and give them. While we were eating happily on
plate, my friends were on leaves-plate. I felt very dole, dolor and sad for
them.
“Why, they are eating separately” I asked to
one of the senior students.
“Do you want to eat like him?’’ he replied
me angrily “if you don’t then keep quite.
I shut my mouth and ate looking down. After
four years studying as a novice in Sri Lanka, I could understand the reasons
for that discrimination. Because of Brahmanism and it’s concepts of social
development, we all the ethnical groups have no right to do what our heart and
mind deserve and desire to.
There was once a news on the international
media that the high class people (Brahmins) made to eat human excreta to the
low class (Damai) old woman because she touch their plates while using well to
take water.
The sermon was all about the significance of
friendship, relationships between teachers and pupils and importance of love,
compassion or commiseration and loving-kindness. But, I could not concentrate
to it because my thoughts kept running in my childhood life. I was missing my
childhood friend. I was thinking the way, other student bullied him. Even
though, he was talent, witty and hard worker, he would not support from the
teachers. The teacher would disregard him. But, I could not concentrate to it because
my thoughts kept running in my childhood life. I was missing my childhood
friend. I was thinking the way, other student bullied him. Even though, he was
talent, witty and hard worker, he would not get support from the teachers.
It was late 8.30 when the sermon finished.
The meditation was started. We did from 8.30 to till 9.30 and went back to the
tents. There was no light in the jungle, so, we slept without wasting our
times.
Same as first day, we woke up at 3.30 AM and
following same tasks, we spent whole day. In the evening times, we had not
sermons. So, we did meditation only. But another day, we had sermon from the
rector of the university who enlightened with his thousands worth sermons about
the importance of the Bamboo grove and the way monks in ancient India lived to
all the students.
At the break time, I had good conversation
with my Vietnamese friend about the mother valuable qualities and properties. While
talking, we would get many philosophers, religions like Christianity, Islam,
Hinduism and Buddhist concepts of thoughts about mothers and their love towards
their children. Though, I am Atheist and deny the existences of the omniscient,
omnipotent and omnipresent Gods, I would always symbolize to my mother as a
Living-God.
“My mother is Living-God to me” I said to my
friend.
“If your mother is you’re Living-God to you,
and then you are a theistic person. You believe in Gods” he said “monks do not
believe on Gods”
“My God is not like other theistic
religions” I replied him smiling “my God is visible. It is a human being like
you and me. It is able touch. Able to speak like other human being and exist in
here in this world.”
“Then she is not God” he said with cackle
“she is a human being”
“But, I put her on Gods status because, I
have deep faith on her which is coming from my deepest heart and every parts
nerves within my body” I said “she is my creator like other theistic religion”
“What about your father? You never talk
about him” he asked me. I smiled at him and dismayed to answer his question.
Instead, I changed the topics. “What about the Farewell ceremony next year”
While going to take shower, we discuss about
the farewell ceremony. How to get budgets from the faculty and how much should
be collected from the students. And then we discuss about the organization that
we are going to establish for the international students. While taking shower,
we discussed about the way to announce it to all students on the farewell day.
At the evening time, we had
no sermons except practicing meditation, so, I did not take my notebook-diary
with me. After the meditation, we came to residence tents and slept but till
mid-night, I could not sleep due the evening discussions. Thoughts kept running
through my mind.
Later on, when the staffs knew
that the students were using mobile phones, Ipads computers and books, they
took it all the stuffs from us. Even though, I did not use other electronics,
they did not allow me to read books. Instead, they said that it is the
meditation retreat. Within these ten days, every material thing is prohibited.
Rules and regulations were been
strict, so, we were not allowed to talk each and there were not any enlightened
ideas within mind. Except the concentration of breathing and breathing out
until the end of the meditation retreat.
December twenty eight was the
final day of ten days meditations and it was finished with the appraisable
sermons from the dean of the faculty and we returned back to our own temples
with happiness and satisfaction within our inner and outer heart and mind.
To be continues...............
No comments:
Post a Comment