Bygone ages, there was a Buddha called Kassapa. He
had very learnt disciple in the Tipitaka (three baskets) Kapila. Because of his
knowledge, Kapila achieved much gain and fame among the learnt society and
people. Due to those reputations and wealth, he also became very conceited and contempt
of other Bhikkhus.
When other Bhikkhus would point out wrong and
right, good and bad, as a monk, what should do and what shouldn’t do. He would
ask back “How much you have learnt and know” implying that I’ve learnt and know
much and more than you all. In course of times, all the good monks walked away
from him. Only the bad monks remained with him.
One Sabbath day, while Bhikkhus were reciting
the Fundamental Precepts for the Bhikkhus (Patimokkha), Kapila said “there are
nothing like Sutta, Vinaya and Abhidhamma. Therefore, it makes nothing whether,
you recite Patimokkha or not” etc., and left the congregation of
the Bhikkhus. Thus, Kapila was a hindrance to the development and growth of the
Teaching (Sasana).
Because of these evil deeds, Kapil was born in
different hell and suffered many ages between the times of the Kassapa Buddha
and Gautama Buddha. Later on, he was born in the Aciravati River. As a fish.
Huge Fish. With very beautiful golden body. But its mouth was very offensive. Horrified.
Bad smell.
One day, it was caught on some fisherman’s net. Due
to the beautiful body and good look, they took the fish to the king’s palace. The
king took the fish to the Buddha. When the fish opened its mouth very horrified
and offensive bad-smell spread all around.
The kind asked to the Buddha reasons behind the
bad-smell of beautiful fish. The Buddha explained to the king and other
audiences the reasons “O king! During the
time of Kassapa Buddha there was a very learned Bhikkhu who taught the Dhamma
to others. Because of that good deed, when he was reborn in another existence,
even as a fish, he was endowed with a golden body. But that Bhikkhu was very
greedy, proud and very contemptuous of others; he also disregarded the
Disciplines and abused other Bhikkhus. For these evil deeds, he was reborn in Niraya,
and now, he has become a beautiful fish with a mouth that stinks."
Then the Buddha turned to the fish and asked “where
will be your next existences?”
“To the Niraya” he replied “that is fill with
great despair”
As the predictions were, he was got born in the
Niaraya hell, to undergo another term of continuous torment.
Revealing these secrets for unmindful man’s
craving grows like a creeper. He runs birth to birth like a monkey jumps branch
to branch.
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